WANTED! Revelations
" preserve their physical integrity." This was the reason for which the outgoing President of Brazil, Inacio Lula da Silva, have decided not to extradite the 'ex-terrorist red Cesare Battisti. He revealed the channel verdeoro Globenews , who thus anticipated the (alleged) decision of President Lula, who already had announced in recent days did not want to leave the "hot potato Baptists" in the hands Dilma Rousseff , president from January 1, 2011. .....
WHO 'Cesare Battisti - Cesare Battisti hangs on a conviction in absentia to ' life imprisonment, with res judicata for having committed four murders , intertwined with the violence that rocked Italy during the years of lead o. Among the atrocities committed by Baptists - as well as bank robberies and supermarkets, so-called "proletarian expropriation" - according to the investigators there Antonio Santoro's murder, the police sergeant prison, gunned down in 1978 Udine. In 1979, the former terrorist Rosss Battisti was an accomplice in the murder of Lino Sabbadin , guilty of esseresi opposed to an attempted robbery in his butcher shop.
CASE Torregiani - The following year, the most striking case: the murder, in Milan, the jeweler Pierre Torregiani, which was also involved son of man, from that day confined to a wheelchair Accessibility. Battisti was convicted as a co-inventor of the attack. The last murder he is accused Baptists always goes back to 1979 when in Milan, the agent of Digos Andrea Campagna, was shot dead with several gunshot to the face: the former is considered the Pac ' perpetrator of the murder. "
by Free
Link extract of the book by Giuseppe Cruciani" The Friends of the terrorist, "concerning the protection of which has enjoyed the infamous murderess.
Thursday, December 30, 2010
Thursday, December 23, 2010
Sample Opening Prayer For A Debut Program
I must say that when a bit 'of days ago I heard the Bindi espimere the concept that any entry in the UDC' current governing majority would have been a "turnaround because Casini was elected by the opposition" , this statement seemed to me nonsense.
first Why no one to go for election to the opposition but rather to go to rule Then if he loses "is the opposition." There is no "coalition of the opposition" , there are parties who lose and do not govern.
Inoltre perché per le politiche del 2008 l'UDC non si era presentato nella coalizione capitanata da Walter Veltroni ma, bensì, aveva corso da solo. Dopo cinque anni passati a governare l'italia nella coalizione di centro destra, non avendo accettato di confluire nel PDL ed il PDL, a quanto dice Berlusconi, su ordine di Fini, non avendo accettato l'apparentamento come con la Lega, tale partito aveva scelto di partecipare alle elezioni in maniera autonoma.
Ma quando questa mattina su La7 ho sentito Andrea Orlando del PD & co. (co.= Nicchi) ripetere lo stesso concetto e cioè che " alcuni parlamentari who were elected OPPOSITION TO MAKE spend the majority " (at least about 00:30) fire in me something.
now I do not know if when Siddhartha Gautama Buddha under the fig tree reached (the?) bodhi, I've tried what I tried, fattostà now that my world will never be the same, I can no longer walk down the street saying "do not know."
now I know!
one that seemed, by the PD & Co., a political strategy worthy of a pack di lemming, tutte quelle dichiarazioni che avrebbero fatto impallidire Tzara ed Artaud e che facevano sì che uno si domandasse "ma sta scherzando? è una candid camera, tirate fuori Nanni Loy dai!!", adesso mi è chiara.
Stupido io che credevo che il PD & co volesse andare al governo, adesso ho capito!
Il PD & co. quando partecipa ad un'elezione corre per andare all'Opposizione!
E lo fa scientemente!
Adesso capisco che tutte le dichiarazione dei suoi leader sono consapevolmente volte a non farsi votare!
The PD & co. therefore can safely say was a successful party is to the future.
Because surely the utter rubbish that every time he opens his mouth, always win the elections, yes, but to go to the opposition.
AND MERRY CHRISTMAS TO ALL!
Monday, December 20, 2010
Inspirational Words About Babies
Emergency drugs: the anti-doping in parliament now! Crying
Dario Franceschini talks about the current political situation and the strategies to be implemented
«Siamo al livello massimo di emergenza democratica, i rischi sono fortissimi. Prendiamo un insegnamento dalla storia: i nostri padri, prima di fare le lotte partigiane, non si domandavano "sei per la monarchia o per la Repubblica?". Prima liberarono il Paese e poi iniziarono il confronto
politico. Dobbiamo ragionare allo stesso modo».
Dario Franceschini talks about the current political situation and the strategies to be implemented
«Siamo al livello massimo di emergenza democratica, i rischi sono fortissimi. Prendiamo un insegnamento dalla storia: i nostri padri, prima di fare le lotte partigiane, non si domandavano "sei per la monarchia o per la Repubblica?". Prima liberarono il Paese e poi iniziarono il confronto
politico. Dobbiamo ragionare allo stesso modo».
Friday, December 17, 2010
Thursday, December 16, 2010
What People Use Lola To Call Their Grandmothers
pir (l) Ofili
Anna Finocchiaro, presidente senatori PD, says the clashes in Rome:
"We have requested that the Minister report back to plenary on three points with respect to those who yesterday were clearly of infiltrators in the demonstrations in Rome, we want to know who sends them, those who and pay they want. All we need except a return to the past "
I hope that there are agents who" infiltrate "movements in the so-called antagonist to prevent or at least identify the actuators that can be classified as a strategy of terrorism and subversive.
People who organize to bring weapons into the streets and striking at their faces covered.
The PD, as usual, is playing with fire and has lost another good opportunity to shut up.
Anna Finocchiaro, presidente senatori PD, says the clashes in Rome:
"We have requested that the Minister report back to plenary on three points with respect to those who yesterday were clearly of infiltrators in the demonstrations in Rome, we want to know who sends them, those who and pay they want. All we need except a return to the past "
I hope that there are agents who" infiltrate "movements in the so-called antagonist to prevent or at least identify the actuators that can be classified as a strategy of terrorism and subversive.
People who organize to bring weapons into the streets and striking at their faces covered.
The PD, as usual, is playing with fire and has lost another good opportunity to shut up.
Friday, October 29, 2010
Mount Blade Patch 1011
COLISEUM THEATRE NEW
"NAVA 'ENSEMBLE IN CONCERT"
Sunday, November 7, 2010, at 20:30
presentation of the new album HILAT Paola Stella: Contemporary Oriental Dance / Marialuisa Sales: Persian Classical Dance / Pejman Tadayon: oud, setar bambtar, voice / Martina Pelosi: voice / Reza Mohsenipoor: tar, setar / Hamid Mohsenipoor: tombak / Paul Modugno: daf, Dayereh, dohol
Coliseum Theatre New
Via Capo d'Africa 29 / a, Rome
Monday, September 13, 2010
Making Of Little Pet Shop
CIVIL RIGHTS AND SOCIAL RIGHTS: THE PRIDE OF NAPLES ALL'EUROPRIDE 2011
ROMA - PRIMA FESTA NAZIONALE DELLA FEDERAZIONE DELLA SINISTRA. Domenica 12 settembre 2010 - IN DIREZIONE OSTINATA E CONTRARIA - Diritti Civili e Diritti Sociali: dal Pride di Napoli all'Europride
Thursday, September 9, 2010
How Many Tablets To Overdose Citalopram?
Urbino, Piazza della Repubblica
ROME, LIBRARY Indology Bhaktivedanta
" BHAMAKALAPAM " (“ Il litigio di Satyabhama ”)
Opera in due atti e sei scene del Maestro Siddhendra Yogi
1-2 ottobre 2010
INTERPRETI
Marialuisa Sales ( Madhavi )
Marzia Colitti ( Satyabhama )
Bharathi Avireddy ( Madana e canto )
Meera Vemulakonda ( Il Signore Krishna )
“ Bhamakalapam ” è forse il “ kalapam ” più famoso nel repertorio delle opere tradizionali presentate dai “ bhagatavulu ”, gli esperti attori-danzatori che avevano la loro residenza presso il piccolo villaggio di Kuchelapuram, o Kuchipudi (attuale Andhra Pradesh) , dal quale questa forma d’arte prende nome. Attualmente, di questa ricca e raffinata versione orientale di teatro-danza, si presentano unicamente degli estratti danzati. Per la prima volta in Italia, viene presentata un’opera completa di danza, recitazione e canto. Siddhendra Yogi, l’autore di quest’opera, vissuto forse nel XIV sec., è considerato il padre fondatore of this form of dance, as it came down to our days, although previously already existed in this region of India, forms of dance and theater devoted primarily to the figure of the god Shiva. With Siddhendra Yogi became instead the popular cult linked to the god Vishnu and his incarnations, especially the ' avatar "of Krishna. In the dialogues of the characters and the nature of this form of dance, there are many similarities with our Commedia dell'Arte. Tuesday, September 7, 2010
Body Temperature Is 37.4 High
HELLO MARCELLA
Marcellona ci ha lasciati. Non è facile annunciare la perdita di una grande persona e non è semplice comunicare il vuoto che lascia. Le parole e i discorsi hanno un loro limite, affidiamo ai pensieri, alle emozioni, ai ricordi tutto quello che è stata Marcella Di Folco. Compagna, amica, sorella, mamma di tutte/i noi, il MIT perde la leader maxima, la sua traccia essenziale resta indelebile nella storia della nostra Associazione e del movimento tutto. Il coraggio con cui ha dedicato la sua intera vita alla dignità e ai diritti di tutte e tutti indistintamente, rende difficile l'elaborazione della sua perdita. Il MIT, il Movimento GLBT, la politica e la cultura tutta perdono oggi una loro parte importante.
Ciao Marcella
________________________________________________________________________________________
Il MIT comunica a tutti coloro che vorranno rendere omaggio a Marcella Di Folco che Giovedi 9 settembre dalle ore 10 alle ore 19 sarà allestita la camera ardente presso la Sala Renzo Imbeni (ex Sala Bianca) del Comune di Bologna, in Palazzo d'Accursio (piazza Maggiore 6).
from 17 to 19, in the same place, will be commemorated in a greeting to the dear Marcella layman.
Friday, September 10, at 15, as desired by Marcella will be held the religious ceremony celebrated by Fr John Nicolini Dozza of the parish, in the Dozza 5 / 2 in Bologna.
source: http://www.mit-italia.it
Marcellona ci ha lasciati. Non è facile annunciare la perdita di una grande persona e non è semplice comunicare il vuoto che lascia. Le parole e i discorsi hanno un loro limite, affidiamo ai pensieri, alle emozioni, ai ricordi tutto quello che è stata Marcella Di Folco. Compagna, amica, sorella, mamma di tutte/i noi, il MIT perde la leader maxima, la sua traccia essenziale resta indelebile nella storia della nostra Associazione e del movimento tutto. Il coraggio con cui ha dedicato la sua intera vita alla dignità e ai diritti di tutte e tutti indistintamente, rende difficile l'elaborazione della sua perdita. Il MIT, il Movimento GLBT, la politica e la cultura tutta perdono oggi una loro parte importante. Ciao Marcella
________________________________________________________________________________________
Il MIT comunica a tutti coloro che vorranno rendere omaggio a Marcella Di Folco che Giovedi 9 settembre dalle ore 10 alle ore 19 sarà allestita la camera ardente presso la Sala Renzo Imbeni (ex Sala Bianca) del Comune di Bologna, in Palazzo d'Accursio (piazza Maggiore 6).
from 17 to 19, in the same place, will be commemorated in a greeting to the dear Marcella layman.
Friday, September 10, at 15, as desired by Marcella will be held the religious ceremony celebrated by Fr John Nicolini Dozza of the parish, in the Dozza 5 / 2 in Bologna.
source: http://www.mit-italia.it
Saturday, July 10, 2010
Cat Is Acting Unusual
critical elements TRANS - Presentation in Rome, Friday, July 16, 2010
Friday, July 16, 2010 - 18.00, Literary Cafe, Rome, Via Ostiense 95 - Leila DAIANIS , Fabrizia DI STEFANO, PEZZOLI Federica and Massimo VARIO are critical elements TRANS (ed. manifestolibri)
WHAT I WANT / THE TRANS?
Ultimately, it is the continuation of the old question "What does woman want?", With which Freud has opened the question-radical on the desire to resonate in this book, which transcribes discussions and materials of a seminar two years ago and that in addition to women and transgender men, convened in discussing gay, lesbian and feminist who felt they were questioned by the 'trans enigma. " The "time of sexuality" is the long time that has passed through the last short century, restless boundaries and certainties, introducing differences and nuances, enriching and leading to bone forms of enjoyment. Faced with the simplification and vulgarization of the media circus, this book will be an effective antidote. And this alone would be enough to encourage reading. There you will find walks of life and reflections, "from itself" as a method of the report for not always stay in narcissism, poor and predominantly, the "with him." You'll find a method that is also open to knowledge, sociology and anthropology, psychoanalysis and philosophy, but as fragments of a non-delegable to the living knowledge and intellectual caste oligarchy. You will then challenge the established order of discourse hetero and homo-sexual, sponsored by people in different ways without authority and by women who have now lost the sense of liberation feminism.
It 's a book "courageous" because he is always brave the simple act of questioning, and exhibit it publicly, to snatch some shred of truth to the flesh.
An example: the brotherhood of comparison between men and transgender women who, for one thing in common, they have many "in diversity", and here you do not speak, do not get put in defense against the other or without wanting to "win." Without power.
Friday, July 16, 2010 - 18.00, Literary Cafe, Rome, Via Ostiense 95 - Leila DAIANIS , Fabrizia DI STEFANO, PEZZOLI Federica and Massimo VARIO are critical elements TRANS (ed. manifestolibri) WHAT I WANT / THE TRANS?
Ultimately, it is the continuation of the old question "What does woman want?", With which Freud has opened the question-radical on the desire to resonate in this book, which transcribes discussions and materials of a seminar two years ago and that in addition to women and transgender men, convened in discussing gay, lesbian and feminist who felt they were questioned by the 'trans enigma. " The "time of sexuality" is the long time that has passed through the last short century, restless boundaries and certainties, introducing differences and nuances, enriching and leading to bone forms of enjoyment. Faced with the simplification and vulgarization of the media circus, this book will be an effective antidote. And this alone would be enough to encourage reading. There you will find walks of life and reflections, "from itself" as a method of the report for not always stay in narcissism, poor and predominantly, the "with him." You'll find a method that is also open to knowledge, sociology and anthropology, psychoanalysis and philosophy, but as fragments of a non-delegable to the living knowledge and intellectual caste oligarchy. You will then challenge the established order of discourse hetero and homo-sexual, sponsored by people in different ways without authority and by women who have now lost the sense of liberation feminism.
It 's a book "courageous" because he is always brave the simple act of questioning, and exhibit it publicly, to snatch some shred of truth to the flesh.
An example: the brotherhood of comparison between men and transgender women who, for one thing in common, they have many "in diversity", and here you do not speak, do not get put in defense against the other or without wanting to "win." Without power.
Friday, July 2, 2010
Automatic Rolling Machine Blunts
DANCING IN THE COURT OF IRAN: TWO
EPISODES OF RAI Radio3
by Marialuisa Sales
"Iran: the dance of the diaspora"
24 to 25 April and 7 August 2010 -8
Two episodes Radio on Radio 3: 1) Ranga Bhumi, "the place of dance"
2) The symbolic garden
Textbooks Marialuisa Sales.
Directed by Loredana Rotundo.
two points on the subject of court dance diaspora in contemporary Iran, as part of the show "Passions" of RAI Radio3. Saturday 7 and Sunday, August 8, 2010, at 10:50. Saturday 24 and Sunday, April 25, 2010, at 10:50
Monday, June 28, 2010
What Does Blue Carpet Means
Friday, June 18, 2010
Metal 2 Metal Scooter Wheels
PRIDE ROME 2010: WE WILL BE THERE
.
In Rome, in recent months, things have happened so shocking and important about the Pride of the Capital in 2010 to induce many associations, groups and individuals / and discussion common, which took place at the seat of Mario Mieli Club participated in three meetings and very rich in diversity.
After an 'extensive analysis of the current political situation and the facts of the movement LGBTIQ of Rome, associations, groups, / the individual / s who subscribe to this document have decided not to accede to Rome Pride 2010, both for reasons of method to be of political substance, which are summarized with a few lines are not exhaustive but necessary.
The committee that organizes and promotes the Pride Rome, established at the end only four Roman associations, conducted a series of operations, from April to now, methods of construction such as to prevent shared. Before the Pride have been raised before and it is required a new entity close to the event organizer, called for greater collegiality, but being sidelined by the construction all the reality of the capital, for the first time since 1994. Then he committed a false staging of democracy through the passage of two short workshops for bringing ideas under the guidance of a psychotherapist, then delegating the substantive decisions in small working groups unconnected. Later he moved the date of the event from June 12 to July 3, inexplicably to a most unhappy period for participation and a decision taken in February during a national meeting in Naples of movement, while groups that work in theory should still decide in connection with each other. Similarly, the press office and made public has chosen slogan, logo and date before they think about what should be the essence of the policy document be drawn up by inverting the logic of any existing event. And so on, with so many and such "innovations" that gradually took place without any real political debate. And we could continue. Pride is a self-proclaimed "all" has become in fact a few, in particular, only four acronyms.
has committed a substantial devolution of political content, starting with the slogan and the press release announcing the event: This Pride is the revolution in his kisses and nell'affettività, that is because there is more bland and generic, with the amazing amnesia milestones and forty years of struggles LGBTIQ movement, or pride, freedom, vision, self-determination, sexuality, the struggle for the rights, secularism etc. He also makes a cultural regression of which we provide just a few of countless examples: the renunciation of the policy by building a Pride parade that passes through a psychotherapist, and the loss of the use of the feminine in language, the irrelevance of the issue transsexual (impressive even in the smallness of trans people on the committee), subject to certain requirements of specific regulatory measures in the platform of demands longer history, so it looks like a technical essay by a young lawyer LGBTIQ; the excessive use of victimhood, the obsessive and leaden request for support of police and cameras, and the loss of a sense of history and of undoubted social and cultural achievements obtained by the movement and the idea Associations that have done their time and need to move backwards, only to run the whole through a few people in the associations are there for decades or have crossed many, and perhaps also militate in political parties, the liberal use of the chronicle of events of transphobia and homophobia, ignoring the first and second as a spot playing on the front of the media, maybe even appropriating the initiatives of others (see the candlelight vigil organized We Have a Dream by May 30 last year), issuing statements to the press and sticking signs with the logo of "own" Pride on the chest of those who promoted, only behind the rainbow flag, a demonstration of solidarity and response to violence . And we could continue.
It is a substantiated fact LGBTIQ marginalization of left-wing cultural area and has proposed a vague political indifference, based on a hypothetical cross-disciplinary project that wants to go at all costs to find a feeling of the Italian right to gay issues, lesbian and transsexuals who in reality does not exist, apart from rare and impromptu fund dutiful institutional or administrative. They came up with worry over the question of the need and desire to find the right sides, even in the so-called "extreme", which involved in the Pride Collective and university, community centers, feminists, political parties, trade unions, associations dealing with human rights, radio and television stations that open to the territory testimonials sensitive, thousands of ordinary citizens in towns and Pride have seen in recent years an essential step to be together with awareness and joy, reacting to ' political and social decline of our country. There was naturally anxious not to forget the word in the policy document antitotalitarianism, that the word anti-fascism not remain the sole and unequivocal.
There is so much more realism to the king, that we take care to avoid any possible dispute with the administration in office (though it happens right), even resolving political issues with a simple and docile "think again" addressed to the Mayor Alemanno, who is opposed to a law against homophobia and transphobia And we could continue.
But we stop the listing of several reasons that separate us from this Pride not because there are others, but because we believe that those exposed are already sufficient to explain an act so serious and unprecedented on our part. We feel orphaned
/ and then an appointment real, vital, shared, which was rich and exciting so far, the Pride Roman LGBTIQ significant for the entire Italian community and the city of Rome. We can not in any way to recognize ourselves in anything that Di'Gay Project, Arcigay Rome, Rome and Gaylib Azionetrans, namely the Committee of the Roma Pride 2010, have achieved so far with his head down, without even a moment of reflection. So with great sorrow we did not join the Pride, with the choice that each group shared a signatory, if you will, can freely find their way there for its members, and we distance ourselves Act of deconstruction methodology, political and cultural life that has been perpetrated against always an event and all the Italian movement heard and considered important. We expected from the committee a few moments of awareness of the increasing disintegration, especially after the constant criticism rained down from everywhere, and before the progressive be alone. There was nothing, it is not clear whether political incapacity and inexperience, or the specific desire to cause a rift in the movement. What we want is restore mode range of cohesion and trust, repeat content and history of the movement, raise the political construction of paths. Need to reactivate a real debate, vigorously reaffirming the spirit of the liberation of Stonewall. On this groove is therefore essential to continue is the path of struggle for the rights and protections to couples and individuals and / LGBTIQ, is the largest of battles for a freer society, such as those against the policies of repression and exploitation of the bodies of trans people, women and migrants, against the security package (such as not remembering Cie - Beauty of expulsion), against the privatization of services and common goods, and so on. Our non-adherence is a measure of true accountability, the only possible left: not in our name so much paucity of content, manifest incompetence and deception so much, not in our name in the search visibility of a few. There will be no action on our part if not this: we are no. And we will not even begin to search only the parade for the cameras communicate urbi et orbi our distance, as it did in the past who is remembered as the Pride of love only this year that sought to organize at all costs and their own way. We will go and all but all in Naples on June 26, to support a pride that we share and we feel our own, even if the joy of that day will fill the sense of loss of human and political Pride of Rome, and how mortified as a useless pannetto hands of a few in total bewilderment.
Rome, June 7, 2010
amygdala - bodies of various genres
Antagonism Gay Bologna
Cultural Association
Gender Association Dragonfly Trans
Association LLI - Italian
Action List Lesbian Gay and Lesbian Club Lesbian Drastically
Florence - Padua
Circolo Mario Mieli Homosexual Cultural Circle
Maurice - Pink Circle
Turin - Verona
CLR Roman
Coordination Coordination Lesbian Breccia We
Collective bears naples
of Collective feminists and lesbians eva's apple
Collective MAlefimmine
Committee Gay and Lesbian Prato
Controviolenzadonne.org
Coordination Trans Sylvia Rivera
Coq Madame
Corpolibero - Coordination of the PRC Communist LGBTIQ
Desiderandae Association Lesbian Separatist - Bari
fringes Extreme - Bologna group queer
Fuoricampo Lesbian Group - Bologna
GayRoma.it
Glamorama caffè queer - Bari
Il collettivo tilgbq "Sui Generis"
Laboratorio di genere "Le Malefiche"
Laboratorio Smaschieramenti - Bologna
Ladyfest Roma
LAI - Lesbiche Antifasciste in Italia
La mela di eva - collettivo di femministe e lesbiche
La Roboterie
Leather Club Roma
Le Ribellule
M.I.T. - Movimento Identità Transessuale
Movimento Omosessuale Sardo
Newsletter Ecumenici
Open Mind Catania
Pantere Rosa - sinistra critica
Polis Aperta
QueerInAction
REFO - Rete Evangelica Fede e Omosessualità
Rete Agatergon
RETE RAINBOW ROMA - Centro Italia
Spazio public Autogestito Strike (Rome)
Subwoofer Bears
table LGBTQ * Trento
Zeroviolenzadonne.it
FIRST SIGNATORIES
Alessandra Marinucci
Diego Tolomelli
Fausto Perozzi
Marcella Di Folco
Massimo Quinzi
Purple Marcasciano
Nicole De Leo
Laurella Arietti
Valerie Taccarelli
Massimo Vario
Federica Pezzoli
Paul Violi
Samuel Benedetti
Ugo Malatacca
Gianluca Manna
Salaris
Manuel Franco Savoia
Saverio Aversa
Mauro Cioffari
For accessions
noncisaremo2010@gmail.com
Blog
http://orgogliosamentelgbtiq.blogspot.com/
Iscriviti al Gruppo Facebook
http://www.facebook.com/group.php?gid=128599817169054&ref=ts
In Rome, in recent months, things have happened so shocking and important about the Pride of the Capital in 2010 to induce many associations, groups and individuals / and discussion common, which took place at the seat of Mario Mieli Club participated in three meetings and very rich in diversity. After an 'extensive analysis of the current political situation and the facts of the movement LGBTIQ of Rome, associations, groups, / the individual / s who subscribe to this document have decided not to accede to Rome Pride 2010, both for reasons of method to be of political substance, which are summarized with a few lines are not exhaustive but necessary.
The committee that organizes and promotes the Pride Rome, established at the end only four Roman associations, conducted a series of operations, from April to now, methods of construction such as to prevent shared. Before the Pride have been raised before and it is required a new entity close to the event organizer, called for greater collegiality, but being sidelined by the construction all the reality of the capital, for the first time since 1994. Then he committed a false staging of democracy through the passage of two short workshops for bringing ideas under the guidance of a psychotherapist, then delegating the substantive decisions in small working groups unconnected. Later he moved the date of the event from June 12 to July 3, inexplicably to a most unhappy period for participation and a decision taken in February during a national meeting in Naples of movement, while groups that work in theory should still decide in connection with each other. Similarly, the press office and made public has chosen slogan, logo and date before they think about what should be the essence of the policy document be drawn up by inverting the logic of any existing event. And so on, with so many and such "innovations" that gradually took place without any real political debate. And we could continue. Pride is a self-proclaimed "all" has become in fact a few, in particular, only four acronyms.
has committed a substantial devolution of political content, starting with the slogan and the press release announcing the event: This Pride is the revolution in his kisses and nell'affettività, that is because there is more bland and generic, with the amazing amnesia milestones and forty years of struggles LGBTIQ movement, or pride, freedom, vision, self-determination, sexuality, the struggle for the rights, secularism etc. He also makes a cultural regression of which we provide just a few of countless examples: the renunciation of the policy by building a Pride parade that passes through a psychotherapist, and the loss of the use of the feminine in language, the irrelevance of the issue transsexual (impressive even in the smallness of trans people on the committee), subject to certain requirements of specific regulatory measures in the platform of demands longer history, so it looks like a technical essay by a young lawyer LGBTIQ; the excessive use of victimhood, the obsessive and leaden request for support of police and cameras, and the loss of a sense of history and of undoubted social and cultural achievements obtained by the movement and the idea Associations that have done their time and need to move backwards, only to run the whole through a few people in the associations are there for decades or have crossed many, and perhaps also militate in political parties, the liberal use of the chronicle of events of transphobia and homophobia, ignoring the first and second as a spot playing on the front of the media, maybe even appropriating the initiatives of others (see the candlelight vigil organized We Have a Dream by May 30 last year), issuing statements to the press and sticking signs with the logo of "own" Pride on the chest of those who promoted, only behind the rainbow flag, a demonstration of solidarity and response to violence . And we could continue.
It is a substantiated fact LGBTIQ marginalization of left-wing cultural area and has proposed a vague political indifference, based on a hypothetical cross-disciplinary project that wants to go at all costs to find a feeling of the Italian right to gay issues, lesbian and transsexuals who in reality does not exist, apart from rare and impromptu fund dutiful institutional or administrative. They came up with worry over the question of the need and desire to find the right sides, even in the so-called "extreme", which involved in the Pride Collective and university, community centers, feminists, political parties, trade unions, associations dealing with human rights, radio and television stations that open to the territory testimonials sensitive, thousands of ordinary citizens in towns and Pride have seen in recent years an essential step to be together with awareness and joy, reacting to ' political and social decline of our country. There was naturally anxious not to forget the word in the policy document antitotalitarianism, that the word anti-fascism not remain the sole and unequivocal.
There is so much more realism to the king, that we take care to avoid any possible dispute with the administration in office (though it happens right), even resolving political issues with a simple and docile "think again" addressed to the Mayor Alemanno, who is opposed to a law against homophobia and transphobia And we could continue.
But we stop the listing of several reasons that separate us from this Pride not because there are others, but because we believe that those exposed are already sufficient to explain an act so serious and unprecedented on our part. We feel orphaned
/ and then an appointment real, vital, shared, which was rich and exciting so far, the Pride Roman LGBTIQ significant for the entire Italian community and the city of Rome. We can not in any way to recognize ourselves in anything that Di'Gay Project, Arcigay Rome, Rome and Gaylib Azionetrans, namely the Committee of the Roma Pride 2010, have achieved so far with his head down, without even a moment of reflection. So with great sorrow we did not join the Pride, with the choice that each group shared a signatory, if you will, can freely find their way there for its members, and we distance ourselves Act of deconstruction methodology, political and cultural life that has been perpetrated against always an event and all the Italian movement heard and considered important. We expected from the committee a few moments of awareness of the increasing disintegration, especially after the constant criticism rained down from everywhere, and before the progressive be alone. There was nothing, it is not clear whether political incapacity and inexperience, or the specific desire to cause a rift in the movement. What we want is restore mode range of cohesion and trust, repeat content and history of the movement, raise the political construction of paths. Need to reactivate a real debate, vigorously reaffirming the spirit of the liberation of Stonewall. On this groove is therefore essential to continue is the path of struggle for the rights and protections to couples and individuals and / LGBTIQ, is the largest of battles for a freer society, such as those against the policies of repression and exploitation of the bodies of trans people, women and migrants, against the security package (such as not remembering Cie - Beauty of expulsion), against the privatization of services and common goods, and so on. Our non-adherence is a measure of true accountability, the only possible left: not in our name so much paucity of content, manifest incompetence and deception so much, not in our name in the search visibility of a few. There will be no action on our part if not this: we are no. And we will not even begin to search only the parade for the cameras communicate urbi et orbi our distance, as it did in the past who is remembered as the Pride of love only this year that sought to organize at all costs and their own way. We will go and all but all in Naples on June 26, to support a pride that we share and we feel our own, even if the joy of that day will fill the sense of loss of human and political Pride of Rome, and how mortified as a useless pannetto hands of a few in total bewilderment.
Rome, June 7, 2010
amygdala - bodies of various genres
Antagonism Gay Bologna
Cultural Association
Gender Association Dragonfly Trans
Association LLI - Italian
Action List Lesbian Gay and Lesbian Club Lesbian Drastically
Florence - Padua
Circolo Mario Mieli Homosexual Cultural Circle
Maurice - Pink Circle
Turin - Verona
CLR Roman
Coordination Coordination Lesbian Breccia We
Collective bears naples
of Collective feminists and lesbians eva's apple
Collective MAlefimmine
Committee Gay and Lesbian Prato
Controviolenzadonne.org
Coordination Trans Sylvia Rivera
Coq Madame
Corpolibero - Coordination of the PRC Communist LGBTIQ
Desiderandae Association Lesbian Separatist - Bari
fringes Extreme - Bologna group queer
Fuoricampo Lesbian Group - Bologna
GayRoma.it
Glamorama caffè queer - Bari
Il collettivo tilgbq "Sui Generis"
Laboratorio di genere "Le Malefiche"
Laboratorio Smaschieramenti - Bologna
Ladyfest Roma
LAI - Lesbiche Antifasciste in Italia
La mela di eva - collettivo di femministe e lesbiche
La Roboterie
Leather Club Roma
Le Ribellule
M.I.T. - Movimento Identità Transessuale
Movimento Omosessuale Sardo
Newsletter Ecumenici
Open Mind Catania
Pantere Rosa - sinistra critica
Polis Aperta
QueerInAction
REFO - Rete Evangelica Fede e Omosessualità
Rete Agatergon
RETE RAINBOW ROMA - Centro Italia
Spazio public Autogestito Strike (Rome)
Subwoofer Bears
table LGBTQ * Trento
Zeroviolenzadonne.it
FIRST SIGNATORIES
Alessandra Marinucci
Diego Tolomelli
Fausto Perozzi
Marcella Di Folco
Massimo Quinzi
Purple Marcasciano
Nicole De Leo
Laurella Arietti
Valerie Taccarelli
Massimo Vario
Federica Pezzoli
Paul Violi
Samuel Benedetti
Ugo Malatacca
Gianluca Manna
Salaris
Manuel Franco Savoia
Saverio Aversa
Mauro Cioffari
For accessions
noncisaremo2010@gmail.com
Blog
http://orgogliosamentelgbtiq.blogspot.com/
Iscriviti al Gruppo Facebook
http://www.facebook.com/group.php?gid=128599817169054&ref=ts
Sunday, June 13, 2010
Panasonic Bread Maker Spare Parts
UNIVERSITY 'UNIVERSITY OF CATANIA
RIGHT' LANGUAGE
"DANCE OF THE COURT OF IRAN"
June 12, 2010, at 16-21
Marialuisa Sales
lectures and debates in the dance of
conference "East and West: culture, customs, society compared" Marialuisa Sales
University of Catania,
Faculty of Foreign Languages \u200b\u200band Literatures
Benedictine Monastery, Piazza Dante
Tuesday, May 11, 2010
Consumer Reports Conveyortoaster
THEATRE ARGOTE "MEDITERRANEAN DEA
Cristina Venantius
Lucienne Musa
Carlotta Menna
Mediterranean Goddess, women's stories and sea told through narrative, poetry and dance.
tribal rhythms and popular North Africa, energy and vigor of Turkey, passing from contamination and traces of belonging Contemporary Italian.
ARGOTE STUDIO THEATRE tribal rhythms and popular North Africa, energy and vigor of Turkey, passing from contamination and traces of belonging Contemporary Italian.
Monday 17 and Tuesday, May 18, 2010
Christmas Via Grande 27 - Rome
Baton Twirling Dresses
LIBRARY Indology Bhaktivedanta
ASSICA CULTURAL CENTER ORCHESTÉS
KAUSTUBHA
have "PATHS OF INDIA"
meetings dedicated to music, danza e allo yoga
30 gennaio e 27 febbraio 2010 - ore 18.00
DANCE OF THE WIND
un film di Rajan Khosa
sabato 30 gennaio
DEVADÂSÎ E BAYADÈRES
Conferenza illustrata dalla proiezione d’immagini
di TIZIANA LEUCCI
Ecole des Hautes Etudes en Science Sociales
Centre d’Etudes de l’Inde et de l’Asie du Sud, Paris
sabato 27 febbraio
Friday, February 26, 2010
Age Of Empires 1 No Cd Patch
Marialuisa Sales
presenta in
of events for the
XVI in Rome City Marathon
"ZOE - DIPTYCH DANCE"
Oriental Dance Contemporary
Paola Stella
Dancers: students of the CUS University "La Sapienza" of Rome
dances from the tradition-roman turkish
Shade (Cristina Di Venanzio, Lucienne Musa, Helen Quartermaine) and Carlotta Menna
Rome, March 21, 2010
Stage outdoor Piazza Venezia, 16 pm - Free admission
Tuesday, January 26, 2010
Girdles With Suspenders
NO VAT 2010 - MEET IN ROME, Saturday, February 13
.
La Piattaforma del No Vat 2010
Il 13 Febbraio 2010 per il quinto anno scendiamo ancora in piazza contro il Vaticano per denunciarne l’invadenza in Italian politics: it is one of the actors who act in the complex power dynamics underlying an authoritarian and repressive.
February 11, 1929 Lateran Treaty between the Vatican sanctioned the welding and the fascist regime, now waving the crucifix the right to legitimate a moral order in line with the fundamentalism of the Vatican hierarchy, are exploiting it to build a national identity and racist heterosexist a declination of citizenship and family life.
On the one hand the right criminalize immigrants and immigrants, to instigate a real "man hunt" them / their representative as the competition in access to public resources and none addresses the problem of a dismantled welfare and not drawn on a social model that no longer exists. On the other hand the Catholic church only legitimate model of society based on traditional heterosexual family, the division of sex roles, where one is subordinate to the other gender and lesbian, gay and trans have no right to citizenship.
On another front, moderate right and left reformist implementing the attempt to carry out selective assimilation of minority individuals on the basis of the expressed willingness to offer themselves meekly to legitimize racist speeches, law enforcement and heterosexist. And 'The inclusion of only those who do not question the subjectivity power: there is little room for gay, lesbian and trans and other figures of diversity, if it confirms the order racist, sexist and repressive.
In this context, the LGBTQ movement, we have witnessed the emergence of "new" subjects who use words in order to produce a reversal of reality: to protect the supposed subjectivity weak put their executioners. Who legitimizes these "new" subject, helps to produce a further shift to the right, to normalize the presence of the radical right in public debate.
Out of these struggles to power, we note the widespread and oppressive presence of an ethics Catholic, a policy model that proposes as the only alternative to "renew" the moralism and justicialism. We know today that if the Vatican seems to be less interventionist is only because he does not need: already in our country has a monopoly of the 'ethics' that embraces equally the government and parliamentary opposition to compete - as always - to kneel at the altar of justicialism doing good and hypocritical.
reject the attempt to expropriate the movements of lesbian, gay, trans and feminist, of basic categories such as anti-fascism, or the political ambiguity would end up making our subjective moral accomplices of this order and granting political legitimacy and victimizing minority in exchange for the suppression of addiction.
Contrast this power, where not tame, and represses, through the Vatican's moral order, takes discipline and social control devices that deny any kind of self-determination: self-determination and social and economic integration of migrants, self-determination bodies and lifestyles of women, gays, lesbians and transsexuals, each path of self-organization, dissent and conflict.
denounce that when the process of domestication does not use the prison, the CIE (centers for identification and expulsion), repression, fear, boredom, loneliness, intimidation and the criminalization of dissent to neutralize the items not covered and unmanageable: migrant movements, students, male and female workers, the unemployed / e.
reaffirm that anti-racism, anti-fascism, anti-sexism are fights, necessary to each other, to be carried out even against the instrumental use of the freedoms of women and LGBT model to strengthen and legitimize a racist.
to Piazza nell'acutizzarsi our paths of self-determination of the economic crisis and the dismantling of the welfare state - in particular schools and universities - which leaves plenty of space to private and sectarian.
reaffirm the diversity and with social, sexual, cultural and national identity against the racist and heterosexist we want to impose moral order and against the Vatican.
We bring to the streets of liberation for our paths to reiterate our willingness to act in the public space to produce social and cultural transformation.
Info and membership: http://www.facciamobreccia.org/content/view/482/1/
.
.
.
Il 13 Febbraio 2010 per il quinto anno scendiamo ancora in piazza contro il Vaticano per denunciarne l’invadenza in Italian politics: it is one of the actors who act in the complex power dynamics underlying an authoritarian and repressive.
February 11, 1929 Lateran Treaty between the Vatican sanctioned the welding and the fascist regime, now waving the crucifix the right to legitimate a moral order in line with the fundamentalism of the Vatican hierarchy, are exploiting it to build a national identity and racist heterosexist a declination of citizenship and family life.
On the one hand the right criminalize immigrants and immigrants, to instigate a real "man hunt" them / their representative as the competition in access to public resources and none addresses the problem of a dismantled welfare and not drawn on a social model that no longer exists. On the other hand the Catholic church only legitimate model of society based on traditional heterosexual family, the division of sex roles, where one is subordinate to the other gender and lesbian, gay and trans have no right to citizenship.
On another front, moderate right and left reformist implementing the attempt to carry out selective assimilation of minority individuals on the basis of the expressed willingness to offer themselves meekly to legitimize racist speeches, law enforcement and heterosexist. And 'The inclusion of only those who do not question the subjectivity power: there is little room for gay, lesbian and trans and other figures of diversity, if it confirms the order racist, sexist and repressive.
In this context, the LGBTQ movement, we have witnessed the emergence of "new" subjects who use words in order to produce a reversal of reality: to protect the supposed subjectivity weak put their executioners. Who legitimizes these "new" subject, helps to produce a further shift to the right, to normalize the presence of the radical right in public debate.
Out of these struggles to power, we note the widespread and oppressive presence of an ethics Catholic, a policy model that proposes as the only alternative to "renew" the moralism and justicialism. We know today that if the Vatican seems to be less interventionist is only because he does not need: already in our country has a monopoly of the 'ethics' that embraces equally the government and parliamentary opposition to compete - as always - to kneel at the altar of justicialism doing good and hypocritical.
reject the attempt to expropriate the movements of lesbian, gay, trans and feminist, of basic categories such as anti-fascism, or the political ambiguity would end up making our subjective moral accomplices of this order and granting political legitimacy and victimizing minority in exchange for the suppression of addiction.
Contrast this power, where not tame, and represses, through the Vatican's moral order, takes discipline and social control devices that deny any kind of self-determination: self-determination and social and economic integration of migrants, self-determination bodies and lifestyles of women, gays, lesbians and transsexuals, each path of self-organization, dissent and conflict.
denounce that when the process of domestication does not use the prison, the CIE (centers for identification and expulsion), repression, fear, boredom, loneliness, intimidation and the criminalization of dissent to neutralize the items not covered and unmanageable: migrant movements, students, male and female workers, the unemployed / e.
reaffirm that anti-racism, anti-fascism, anti-sexism are fights, necessary to each other, to be carried out even against the instrumental use of the freedoms of women and LGBT model to strengthen and legitimize a racist.
to Piazza nell'acutizzarsi our paths of self-determination of the economic crisis and the dismantling of the welfare state - in particular schools and universities - which leaves plenty of space to private and sectarian.
reaffirm the diversity and with social, sexual, cultural and national identity against the racist and heterosexist we want to impose moral order and against the Vatican.
We bring to the streets of liberation for our paths to reiterate our willingness to act in the public space to produce social and cultural transformation.
Info and membership: http://www.facciamobreccia.org/content/view/482/1/
.
.
Memory Exception C0000005
CLUB PINK: "Your silence is 'the best gift' BEAUTY THAT MAKE ANY VIOLENCE"
.
a project of the Pink Club Verona
episodes of verbal and often physical violence against people who are gay, lesbian and transgender people are constantly increasing and alarming.
Today more than ever it is time to lift your head and tell and denounce this violence also remain anonymous. The club Pink
provides two phone numbers and emails for listen, gather those facts that happen to Verona.
We are! We deal with all forms of discrimination and intolerance. Say No! homophobia and transphobia.
All reports that will come will be dealt with according to their severity and specificity. A network of lawyers / and, spicologi / and professionals world of work and on the national associations are partners in this project. With the support of the "network" can intervene most effectively where there be a discrimination. Where will it be possible to intervene with specific cultural activities and training.
Violence is not just beating, often the most difficult to deal with and identify what is not seen: the jokes, the insults, bullying in the workplace, the difficulties of living one's homosexuality and transsexuality.
These forms of violence are unfortunately prevalent in many areas: the family, workplace, school, groups, bar, street, places meeting place for gay, lesbian and trans.
not be afraid to make you feel, we go out together for this silence.
.
info and details of the project: http://www.circolopink.it/iltuosilenzio.htm
.
.
.
a project of the Pink Club Verona episodes of verbal and often physical violence against people who are gay, lesbian and transgender people are constantly increasing and alarming.
Today more than ever it is time to lift your head and tell and denounce this violence also remain anonymous. The club Pink
provides two phone numbers and emails for listen, gather those facts that happen to Verona.
We are! We deal with all forms of discrimination and intolerance. Say No! homophobia and transphobia.
All reports that will come will be dealt with according to their severity and specificity. A network of lawyers / and, spicologi / and professionals world of work and on the national associations are partners in this project. With the support of the "network" can intervene most effectively where there be a discrimination. Where will it be possible to intervene with specific cultural activities and training.
Violence is not just beating, often the most difficult to deal with and identify what is not seen: the jokes, the insults, bullying in the workplace, the difficulties of living one's homosexuality and transsexuality.
These forms of violence are unfortunately prevalent in many areas: the family, workplace, school, groups, bar, street, places meeting place for gay, lesbian and trans.
not be afraid to make you feel, we go out together for this silence.
.
info and details of the project: http://www.circolopink.it/iltuosilenzio.htm
.
.
Saturday, January 16, 2010
Free Patty Cake Clips
THEATRE SANTA SILVIA Performance by
Paola Stella - Dance
Orchestès
"CONTEMPORARY DANCE EASTERN
"
Dancers: Paola Stella and students of the CUS University "La Sapienza" of Rome. As part of the festival of dances and music from traditional Italian and international.
Rome, January 31, 2010 Teatro San
Silvia, at 16.45. Viale Sirtori No 2
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